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Hedonistyczny wątek w platońskim Fedonie - uproszczenie Olimpiodora
(Wydawnictwo Naukowe Instytutu Filozofii UAM, 2014) Pacewicz, Artur; Uniwersytet Wrocławski
While the aim of the present paper is to analyze Olympiodorus’ commentary to Plato’s "Phaedo", particular attention will be paid here to the role of hēdonē. The first part of the text presents the four conceptions of the pleasure that can be found in Plato’s dialogue. Although pleasure does not play the most prominent role either in the Plato’s dialogue or in the Neoplatonic commentary, Olympiodorus’ attitude to this issue reveals an important change and difference between the philosophical views of Plato and those of Olympiodorus. The latter does not seem to discern the possibility that pleasure can have its spiritual dimension (which Plato regards as possible). Thus, the experience of hēdonē is reduced solely to the sphere of the senses and even in this area its role needs to be minimized: in this form it has to be carefully measured and controled. Furthermore, Olympiodorus does not see that so-called hedonistic calculus: whilst it is not strictly speaking connected with virtuous actions, it still can have some significance for the the philosopher’s life.
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Wisdom - Knowledge - Belief. The Problem of Demarcation in Plato's Phaedo
(Instytut Filozofii Uniwersytetu Wrocławskiego, Polskie Forum Filozoficzne, 2013) Pacewicz, Artur; Uniwersytet Wrocławski
The aim of the present paper is to show how Plato suggested demarcating between knowledge and other kinds of human intellectual activities. The article proposes to distinguish between two ways of such a demarcation. The first, called ‘the external demarcation’, takes place when one differentiates between knowledge and non-knowledge, the rational and non-rational or the reasonable and non-reasonable. The second, called ‘internal’, marks the difference within knowledge itself and could be illustrated by the dif- ference between the so called hard and soft sciences. The analyses lead to the following conclusions. Plato refers to the whole of human intellectual activity as doxa, which is divided into two spheres. The first of them is knowledge proper whose criterion is phronesis. Three other kinds of doxa are derived from knowledge proper: 1) the traditional peri phuse¯os investigation (called also sophia); 2) popular doxai concerning virtues; 3) wisdom of the antilogikoi. The difference represents the external demarcation. There may be, however, a difference in the scope of knowledge proper (the internal demarcation). If the peri phuseos investigators were able to explain the field of values, the result of their investigation could be acknowledged as knowl- edge, although it would still be characterized as inferior due to its being based on senses. What is interesting about knowledge proper is that it is not firm and reliable but only hypothetical. It does not determine the skeptical reading of the Phaedo but it indicates that Plato has just begun his own philosophical project (which is still in progress) and the knowledge presented in the dialogue is his first positive suggestion how to solve the problem of demarcation.

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Affiliation: Uniwersytet Wrocławski Author: Pacewicz, Artur Subject: Plato Start date: 2013 End date: 2014
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